A WELL RE-NOWNED BOOK ABOUT THE SEERAH & LIFE OF SAHABAH [R.A]. A MUST READ BOOK. Hayat Us Sahabah Urdu Volume 1 By Shaykh Muhammad Yusuf Kandhelvir.a. Topics islamic books. Collectionopensource. LanguageUrdu. Hayatus Sahabah(Lives of the sahabah) is a book written by Sheikh Muhammad Yusuf Kandhlawi, which aims to portray the life of Sahabah. Sahabah are the.
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Hayatus Sahabah (Urdu). Download how to download hayatus shabah in iphone . Please up load Dare Mukhtar Fiqa Hanfi Book in Urdu. May 18, Hayatus Sahaba all Parts in Urdu PDF Download. Mughal Darbar By Dr Mubarak Ali Pdf Free Free Pdf Books, Urdu Novels, History. The book Hayatus Sahaba Urdu Pdf is an Urdu translation of a famous Arabic book. Maulana Muhammad Yusuf Kandhlawi is the author of the.
These are the ones who are true in their claim to [maan. Part of this booty is also foij Those theAnsaar who adopted the place Madinah as their home before them beforethe Muhaajireen and had adopted Imaan. They the Ansaar prefer others above themselves theyprefer to give others even though they are themselves in need of the things they give.
Like the Ansaa4 Those who are saved from the miserliness andgreed of the soul are really the successful ones who iyfl attain salvation.
The bodies of those who fear their Rabb shiver with it, after which their hearts and bodies soften to Allaah 8,! No soul knows what pleasures are hidden for him inJannah as a reward for the deeds he carries out. Of them is he who has fulfilled his pledge and has been martyred , and he who is. They have not changed their resolve in the least unlike the Munaafiqeen. Say, "Can those with spiritual knowledge be equal to thosewhodonot have knowledge? Only those with spiritual intelligence will heed good advice.
Verily We have sent you a s a witness, a giver of glad tidings, a Warner and a protection for the illiterate nation the Arabs.
You are neither ill-tempered, hard-hearted nor one who shouts in the marketplace. You do not resist ,evil with evil, but rather forgives and overlooks. Bayhaqi has also rep0rted. There shall soon come after you a Nabi whose name will be Ahmad and Muhammad. He shall be truthful and a leader and I shall never be angry with him.
I have forgiven all his errors even before he can commit them. His Ummah shall be showered with My mercy. They will eventually come to me on the Day o'f Qiyaamah shining with the same light that shines from the Ambiyaa. They will exalt Allaah 3, 3C by saying 'Xllaahu Akbar' when ascending an incline and glorify Him by saying 'Subhaa Nallaah'j when descending from a raised place.
When they go to battle in the path of Allaah 8, 3P for Allaah 3, 3G1spleasure , the angels will be before them and behind them with powerful spears. They shall never flee from the battlefield. They will keep track of the sun to ascertain the correct times of salaah. They shall perform their five daily salaah on time even though it be at a dusty place.
They will tie their lcincloths at their waists and wash their limbs when performing wudhu. Another longer narration has also been reported from Hadhrat Ka'b? Hadhrat Hind bin Haalah ,Wj began, "Rasulullaah was of. His face shone brightly like the full moon at night. He was taller than the average person yet shorter than a lanky person.
His head was gracefully large and his hair had gentle curls. If his hair formed a path, he would leave it that way, otherwise he never took pains to make one while he would make a path if a path formed easily, he would not take pains to make one if it became difficult. When his hair grew long, it would be below his earlobes. His complexion was radiant and his forehead was wide.
H i s eyebrows were full though fine a? Between the two was a vein which would swell when he became angry. His nose was smooth with a high bridge and had a lustre about it, which made an unacquainted person think that it was large whereas its lustre only made it seem such. His beard was thick, his eyes were black and his cheeks were smooth and unobtrusive.
His mouth was moderately wide, his teeth discreet with a slight gap between the two front teeth. Because of its smoothness and clarity his neck appeared to be that of a carved silver statue. His body was firm and moderately built with his stomach in line with his chest.
His chest was wide, his shoulders broad and his joints prominent and powerful. The uncovered parts of his body were always radiant. He had a lirie of hair running between his chest and navel and although his abdomen and breasts were hairless, his arms, shoulders and upper part of the chest had hair.
He had long forearms, broad palms and his bones were well formed and straight. His hands and feet were well-built with his fingers and toes proportionately long. The inside of his foot was deep with the upper part so smooth that water easily flowed down them. He put his steps down lightly and walked briskly, taking long strides as he went along.
He walked a s if he was descending from a high place. When he turned to someone, he turned his entire body towards the person. His kept his gazes lowered and would more often be looking down than up.
Out of modesty He never looked at a person straight in the face, always walked behind his companions and greeted whoever he met before they greeted him. To this, his uncle said, "Rasulullaah always remained grieved concerning the Aakhirat , was forever concerned for the plight of his Ummah and had no rest. He remained silent for long periods and would spehk only when necessary.
His words were distinct and conclusive with neither excess nor shortage leaving no room for ambiguity. He spoke kindly without being harsh towards anyone or embarrassing anyone. Regardless of how insignificant they seemed, he always held favours in high esteem without belittling them or praising them excessively so that no greed is shown. However, whenever the truth matters of Deen met opposition, nothing and no one could stem his anger until the truth was avenged.
He never became angry for personal reasons and never took revenge for anything affecting his personal life. Whenever he pointed towards something, he pointed with his entire hand and not only with one finger and he always turned his hands over when expressing surprise. He sometimes moved his hands when speaking and would hit the palm of his right hand on the thumb of the left hand. When he was angry with someone, he would turn his face away from the person and then either ignore him or forgive him.
When he was happy, he would lower his gaze because of modesty. The part reserved for himself was further divided between himself and the people. The Sahabah WGWj closest to him would discuss matters with Rasulullaah at home and pass on whatever they heard from Rasulullaah to the public without keeping anything secret. Among them were those who had one need, others who had two needs and others who had more needs.
You should communicate to me the needs of those who are unable to present themselves because they are too modest, afraid or living too far to appear themselves.
On the Day o f Qiyaamah, Allaah 3,GZG shall keep firm the feet of that person who informs their leader about the needs of another person who cannot do s o himself. People used to visit him in search of Deeni knowledge and would not leave without tasting something this either means that they would not leave without receiving the knowledge they came for or that they would not leave without having something to eat or drink. They would leave him as guides towards good.
He always put people at ease without ever making them feel uncomfortable he always advised and censured them in a manner that never mahe them afraid being with him. He always honoured the noble persons of a tribe and appointed them as leaders of their tribes. He would warn people about the punishment of the Aakhirah as well as about the harms' they faced from other elements and people. Together with warning others, he also guarded himself from the harms of others without depriving anyone of his cheerfulness and good character.
He always watched over his companions and enquired about the welfare of the masses. On the other hand, he condemned anything evil and discouraged it. He chose the moderate path in all matters and was never contradictory. He was never negligent of the Deeni welfare of the people so that they did not grow negligent towards the Deen or turn away from it altogether. He had a method of dealing with every situation without compromising on the rights of any person nor transgressing them in any way.
The best of people were in his attendance and ' those that he regarded as the most virtuous were the ones who wished the best for others. In his estimation, the highest ranking people were those who sympathised most with people and assisted them most. He would never reserve a place for himself in the Masjid and also forbade others from doing this. He gave equal attention to each person in the gathering s o that all of them thought that they were the most honoured.
When anyone asked him for anything, he would give the person his need or kindly tell the person that he did not have the means to fulfil the need.
H i s gatherings included forbearance, modesty, tolerance and confidentiality. Voices were never raised in his gatherings, reputations were never smeared and faults were never publicised. Those attending his gatherings were treated equally no racial and social discrimination existed and people were held in high esteem only in relation to the level of their Taqwa. Each person respected the other and just as the elderly were shown great reverence, the youngsters were shown great compassion. The needy were attended to and enquiries were made about strangers to see to their needs.
He wasnever ill-tempered, never hard-hearted, never shouted, was never vulgar, never searched for the faults of people and never joked excessively. Rasulullaah pretended not to be aware of things he disliked but would not make a person lose hope in receiving something he wanted, which Rasulullaah himself disliked he would give the person something to appease him or advise him kindly.
These were 1 arguing, 2 speaking too much and 3 indulging in futile talk. He never spoke ill of anyone, never insulted anyone and never searched for the faults of any person. He only spoke when he anticipated rewards for his speech. The Sahabah remained silent as he spoke and spoke only whenhewassilent. They also took care never to argue in his presence. He tolerated the blunt speech and harsh manner of questioning that strangers used when they came to ask various questions.
He would never interrupt the speech of any person unless the person spoke something wrong, in which case, Rasulullaah - - w would interrupt the speech by either stopping the person from continuing or by standing up and leaving. These were 1 when he needed to bear with something, 2 when exercising caution, 3 when considering something and 4 when pondering about something. There were two things that he always considered.
These were how he could 1 see all people alike and 2 hear all of them alike. There were also two things that he usually pondered about. These were 1 that which is everlasting the Aakhirah and 2 that which will come to an end this world. Rasulullaah exercised caution with regard to four matters. These were 1 ensuring that he does good and 2 giving importance to those things that would benefit the Ummah in this world as well a s in the Aakhirah his narration mentions only two matters.
These were 1 ensuring that he does good s o that his example should be followed 2 avoiding evil s o that others also stay away from it, 3 exerting his mind in matters that will benefit the Ummah and 4 giving importance to those things that would benefit the Ummah in this world as well as in the Aakhirah. You enjoin good and forbid evil and have Imaan in Allaah 3' 5F. As mentioned in Kanzul Ummaal Vo1. Therefore, whoever does as the Sahabah W,GW did enjoins good and forbids evil shall be among "the best of all nations, who have been raised for the benefit and salvatiw ot mankind.
These were the companions of Muhammad , who were the best people of this Ummah. Their hearts were most pious, their knowledge was deepest and they were least pretentious. You people should therefore emulate their character and mannerisms. By the Rabb of the Kabah! It is also reported by Tayaalisi Pg. Therefore, according to their custom, They shaved off their hair, fought the enemy and were all martyred besides one who lived to tell the tale.
After the salaah, Hadhrat Ali B,- turned to his right and appeared to be extremely troubled. Eventually, when the sun rose the length of a spear's length above the Masjid wall, he performed two Rakaahs of salaah.
Thereafter, he turned his hands over and said, "By Allaah 8, 5'i;Z! I have seen the Sahabah '! ZWjof Rasulullaah and do not see the likes of them anywhere today. In the mornings, their faces were pale, their hair dishevelled, their bodies covkred in dust and between their eyes were the marks of prostration which resembled the marks on the knees of goats.
Their nights were spent prostrating in Sajdah and standing before Allaah 8, 5'i;Z in salaah. When the mornings arrived and they engaged in Dhikr, their bodies would move as the trees do when the gentle wind blows through them.
Their eyes would flow with tears until their clothing got wet as if they were remorseful because they had spent their nights in negligence. Hadhrat Diraar bin Damirah Kinaani? Bw replied, "You cannot be excused. He was a man of tremendous strength who always spoke decisively and passed judgement with utmost justice. Knowledge seemed to burst forth from his every 1 Abu Nu'aym in Hilya Vol.
He kept aloof from the world and its attraction, taking comfort from the night and its darkness. Hadhrat Ali 3 - shed many tears and remained in deep thought for long periods.
He would often turn his hands over and address himself. He liked simple clothing and coarse unrefined food. He was just like one of us and when we met with him, he would make us sit close to him and ensured that he answered our every question. Despite him being close to us and us being close to him, we were too overawed to speak to him. When he smiled, his teeth appeared to be a string of pearls. He showed enormous respect towards men learned in the matters of Deen and he showed great love towards the poor.
In front of him, a powerful person never expected to succeed in his false claims and a weak person never lost hope in his justice. He was holding his beard and bending over, displaying the distress of a person bitten by a scorpion. He wept like a bitterly grieved person and I can still hear his cries echoing in my ears as he repeated the words, 'Yaa Rabbanaa!
Yaa Rabbanaa! Oh our Rabb! He then address the world saying, '0 world! Are you trying to deceive me? Are you staring expectantly at me?
Get away! Get away and use your charms on someone else because I have divorced you thrice. Your life is short, your company is demeaning and people easily get into trouble because of you.
Oh dear! The provision for the journey to the Aakhirah is meagre, the journey is long and the road is frightening. The people present were also choked with their weeping. He replied, "Yes.
However, the Imaan in their hearts still remained firmer than mountains. In his book fsti2ab Vo1. I have not seen another with a purer heart, who was further from evil, who had as much love for the Aakhirah and who cared more for the well-being of the masses.
Pray for mercy to be showered on him and make for the open plain to perform his funeral prayer. I shall certainly heap praises on you but? Zkgt will say nothing untrue because I fear that it may incur Allaah 3, j3Fts wrath.
As far a s I know, you were certainly from among those people who abundantly engaged in the Dhikr of Alhah 3,G3F, who walked humbly on earth and who would greet and part company from foolish people when they addressed you to avoid disputes. You were among those who would neither be miserly nor wasteful when spending in charity, but who display excellent moderation between the two extremes.
By Allaah a,WF! You were among those whose hearts submitted to Allaah 8, 5G, who displayed humility, who were compassionate towards orphans and the poor and who detested the behaviour of treacherous and arrogant people. As Hadhrat Abdullaah bin Abbaas 4?
By Allaah 3, 5G! He instructed what was good and always did what was good. He was grateful to Allaah 8,GjZG in all conditions,engaged in Dhikr morning and evening and was hard on himself in matters relevant to reformation.
He excelled ahead of his companions in terms of piety, contentment, abstinence, chasteness, virtue, caution, self-discipline and in repaying people for the good they do. May Allaah 3, 5G1scurses up to the Day of Qiyaamah be on those who deride him. Hadhrat " Abdullaah bin Abbaas 2! He was a great supporter of Islaam, protector of the orphans, a treasure chest of Imaan and a shelter for the weak.
He was truly a sanctuary for the pious, a fortress for Allaah 3, 3G's creation and an ally to every person. Hadhrat " Abdullaah bin Abbaas! By Allaah 3' 3G! He was an extremely honourable son-in-law of Rasulullaah m who kept the company of pious people and was among the most unfaltering soldiers. Throughout the day and night he remained thoughtful about matters of importance, always ready to do anything of virtue and never tiring of completing anything that would lead to salvation.
Among his noble traits was that he stood firmly against every calamity and was the generous sponsor of the Muslim army especially during the Tabook expedition and the sponsor of the well the well of Rooma which he bought from a Jew and donated it to the Muslims. After all, he was the husband of two of Rasulullaah w ' s daughters.
May remorse until the Day of Qiyaamah follow who the person speaks ill ofhim. By Allaah 3, 3G! He was a standard-bearer of knowledge, a fortune of piety, a stronghold of intelligence and a mountain of good. He was a light to those walking in the pitch darkness and an unrelenting caller to the great possessed profound knowledge of the earlier straight path. Hadhrat Ali? He always clung to the ways of guidance and stayed far from injustice, causing harm to others and from everything destructive.
He was the best of those who possessed Imaan and Taqwa and the leader of all those who dressed in sewn garments or in unstitched shawls. He was the most noble of those who performed Hajj and Sa'ee, the most magnanimous of those who administered justice and equity and the most eloquent of people save for the Arnbiyaa and the chosen Rasool of Allaah m. He was also among those early Muslims who performed salaah facing towards both Qiblas the Kabah and Baytul Maqdas.
Can there be any monotheist equal t o him? My eyes - have never seen anyone like him and will never see anyone of his calibre until the Day of Qiyaamah, which is the Day of Meeting. May the curses of Allaah 8, 3G and the curses of every servant of Allaah 8, 3G until the Day of Qiyaamah be on the one who curses him.
They were both extremely virtuous and pious Muslims who remained extremely pure. They were both martyrs and exceptionally learned men. By Allaah 3, 3F! He was the real brother of Rasulullaah and the delight of his eyes. He possessed deep insight into all matters, always considered the consequences of everything and was adorned by profound knowledge.
The virtue of others fades into the background when his virtues are mentioned and the achievements of other families seem insignificant before the accomplishments of his family. Why should he not be such a great person when he was raised by none other than Abdul Muttalib, who was the most honourable of people. It also draws attention to the fact that their ardent desire was for mankind to be guided towards the Deen of Allaah and t o enter its fold so that they may be immersed in Allaah's mercy.
In additioh to this, it focuses on their tireless efforts to achieve this s o that the creation could be linked to their Creator. Allaah therefore revealed Qur'aanic verses such as: Among them mankind are the fortunate those destined for Jannah and the unfortunate those destined for Jahannam.
Similarly, only those people for whom ill-fortune has been destined in the Lowhul Mahfoodh will go astray. However, Allaah does not do this because forcing people into submission would defeat the object of. Among this group w a s Abu Jahal. They complained t o Abu Taalib about what his nephew Rasulullaah was saying and doing, including insulting their gods.
They expressed the wish that Abu Taalib call for Rasulullaah w and forbid him from what he was doing. When Abu Taalib sent for Rasulullaah w, he promptly arrived and entered the house. For this reason, Rasulullaah was forced i o sit near the door. Addressing Rasulullaah , Abu Taalib said, '0 my nephew! Why are your people complaining that you insult their gods and tell them s o many things? All I want these people to do is to accept a single statement that would make all the Arabs serve them and make all the non-Arabs pay them taxes.
By the oath of your father, we are prepared to accept ten such statements! What is this statement? This is indeed something strange! J J, LL. Undoubtedly, there is some ulterior motive behind this. We have not heard about such a thing this message in the other religions. This is therefore merely some fabrication. Does some speech revelation descehd on him when he is merely a human being from among us and not an angel? The truth is that they behavein this manner because they have not yet tasted My punishment.
Addressing Abu Taalib, they said, "You are well aware of the high position you hold among us. The condition of your health is apparent and it makes us 'concerned for your life.
Since you know well the differences that exist between us and your nephew, we need you to call him so that you could mediate between us and in doing so acce'pt some of our requests a s well a s some of his.
In this manner, he could stop opposing us, we would stop opposing him, he would leave us to our religion and we would leave him to his religion. These prominent leaders of your people have come to you to give you some of your requests and to take from you some of their requests. I require you people to give me a single statement which would give you control of all the Arabs and which would make the non-Arabs follow you.
We are prepared. Tirmidhi has also reported the Hadith and states that the Hadith reliable. Haakim states that the chain of narrators is authentic even though the Hadith is no narrated by Imaams Bukhari and Muslim. This is indeed most strange! This man will not give in to any of your requests. Let us leave and continue practising the religion of our forefathers until Allaah decides! When they had all left Abu Taalib said to Rasulullaah w, "0 my nephew, I don't think that you asked anything difficult of them.
Why don't you say it the Kalimah so that 1 may be permitted to intercede for you on the Day of Qiyaamah. By Allaah! He is best aware of those who are deserving to be rightly guided and who deserve to be guided to Imaan. There is one unknown narrator in the chain of narrators. W j narrates that Rasulullaah came to see his uncle Abu Taalib when he was about to pass away. Rasulullaah said to him, "0 my beloved uncle!
He is best aware of those who are deserving to be rightly guided and who deserve to beguided to Imaan. As you well know, 1 have always listened to what you have to say I now wish that you would listen to me. Your people have come to me to complain that in their gatherings and a t the Kabah you tell them things that hurt them. If you think it appropriate, you should stop doing this. Addressing Rasulullaah , he said further, "Have 1 Bukhari and Muslim, using a chain of narrators different from the narration just mentioned.
The complete text will Insha Allaah be quoted in the chapter that discusses the tolerancethat Rasulullaah and the Sahabah aWj practiced during times of difficulty. Stop telling the people things that they dislike. Rasulullaah said, "0my uncle! Even if the sun were placed in my right hand and the moon in my left hand, I would not forsake this work of propagation until Allaah makes it this Deen dominant or I am destroyed in the process.
The complete Hadith will now be mentioned. Hadhrat Jaabir bin Abdillaah k? When he meets Rasulullaah w He should speak to him and gauge the response. Are you better than Abdullaah your father? Utba continued, "Are you better than AbdulMuttalib yourgrandfather?
However, if you think that you are better than them, then say so, s o that we may hear you. We have never seen a youngster bringing more ill-fortune to his nation than yourself!
You have split our community, disunited us, insulted our gods and disgraced us among the Arabs so much so that news has spread among them that the Quraysh have a magician and the Quraysh have a fortune-teller. We are s o disunited that All we are waiting for is a shout of pain like that of a pregnant woman before we begin opposing each other with swords and destroy each other. If need a woman, you may choose any of the women of the Quraysh and let alone one, we shall marry ten of them to you.
This Qur2an is A Book, the verses of which have been clearly explained a s a n Arabic Qur'aan, for a nation with knowledge. Zt is A carrier of good news for the Mulmineen and a Warner forthe Kuflaar. However, instead oflistening to the warnings most of them turn away and do not listen They have no interest in accepting the truth.
There is also a barrier between you and us, so do asyou please , we shall do as we please. Revelation has been sent to me that your Ilaah is only One. So remain devoted t o Him a n d s e e k forgiveness from Him. Destruction Uahannam be to the Mushrikeen who do not pay zakaah and who disbelieve in the Aakhirah.
On the other hand There shall certainly be an everlasting reward uannah for those who have Imaan and who do righteous deeds. It is He Who is the Rabb of the universe. Thereafter, Allaah turned Hisattention to the sky, which was smoke, and said to it, as well as to , the earth, "Come to Us submit to us willingly or unwillingly.
Allaah decorated the sky of the world with lanterns stars and made them a means of protection to be used to pelt the Shayaateen who attempt to eavesdrop on the conversations of the angels. This is the decree of the Mighty, the Wise. If they the KuTaar turn away, then say, "I warn you of a punishment like the punishment of the Aad and Thamud.
Do you have nothing else to say? When he met with the other members of the Quraysh, he said to them, "I told him everything you wanted me to tell him.
Utba started saying, "Yes," but then quickly said, "No! I understood nothing from what he said except that he warns us of a punishment like the punishment that afflicted the Aad and the Thamud. A man speaks to you in Arabic and you cannot understand what he says! I understood nothing except mention of the punishment that afflicted the Aad and Thamud. If they the Kuffaar turn away, then say, "I warn you of a punishment like the punishment of the Aad and Thamud.
To this Abu Jahal commented, "0Quraysh! It appears a s if Utba has taken to the religion of Muhammad and likes his food. There can be no other reason for this but that he has become poor. Let us go to see him. If you have become impoverished, we shall collect money for you so that you 1 Abd bin Humayd in his Musnad from Ibn Abi Shayba. He then said to them, "You know well that I am one of the wealthiest people of the Quraysh.
He started reciting: He continued reciting until he reached the verse: If they the Kuffaaar turn away, then say, "I warn you of a punishment like the punishment of the Aad and Thamud.
You know very well that Muhammad never lies when he speaks, s o I feared that the punishment would afflict you people. Utba bin Rabee'ah said to the rest, "Leave me to speak toohim for I shall perhaps be softer on him than the rest of you. He then said, "0 my nephew! I have no doubts that you are certainly from the best family and enjoy the most honour from all of us. However, you have placed your people in a situation that no other has done to their people.
If it is wealth that you want by propagating your message, your people will take the responsibility to ensure that they accumulate their wealth to make you the wealthiest person. If it is position that you want, we shall all honour you until there is none more honourable than you and we shall do nothing without your approval.
If you are doing this because you have been aflicted by evil spirits which you are unable to get rid of, then we shall spend all our fortunes until we grow helpless finding a cure for you. If it is leadership that you want, we shall make you our leader. Abu Nu'aym has also narrated such a Hadith in his Hilya Pg. Bayhaqi has mentioned that among the narrators is a person named Ajlah Kindi who is reliable according to Ibn Ma'een and others, but who Imaam Nasa'ee and some other scholars regard a s unreliable.
Besides him, the other narrators are reliable. However, Utba remained sitting with his hand behind him for support. Seeing him arrive, the others commented, "Utba is returning with a face quite different from the one he left you with. I spoke to him as you instructed but when I had finished, he spoke to me with words that I swear by Allaah, my ears have never heard before. I did not know what to say to him. Obey me this once even if you disobey me forever afterwards.
Leave this man alone to himself because I swear by Allaah that he will never forsake what he is doing. Allow him to do a s he pleases with the Arabs because if he is dominant over them, his honour would be yours and if they dominate him, your objective would be reached without your intervention. You have forsaken your religion. Part of the narration states. This tribe were from the Tihaamah region and were the friendliest tribe of the region towards the Muslims.
He told Rasulullaah that they had just passed by the tribes of Aamir bin Luway and Ka'b bin Luway, who were camped at some of the springs of Hudaybiyyah. They informed Rasulullaah that these tribes were ready to engage in battle with the Muslims and prevent them from coming to the Kabah. In fact they were so intent on fighting the Muslims that they had arrived with all their"resources and even those camels that were close to giving birth and those that had just given birth. Rasulullaah said, "I have not come to,fight anyone, but wish only to perform Umrah.
It is surprising that the Quraysh want to fight because Fighting has already weakened them and caused them much harm. If they want, we are prepared to enter into a treaty with them for a period.
During this period, they should not interfere with my efforts on the people. If I dominate over the people if they accept Islaam , the Quraysh have the choice of entering into the Deen which the others have entered into. On the other hand, if people get the upper hand over me, the Quraysh will have no worries. However, if the Quraysh refuse to accept Islaam and insist on fighting , then I swear by the Being in Whose control my life lies, I shall fight them for the sake of this Deen until either my 1 Ibn Is'haaq a s mentioned in A1 Bidaayah wan Nihaayah Vo1.
Bayhaqi has also quoted the Hadith brieflv from Hadhrat Abdullaah bin Urnar! Why do they rather not allow me t o continue my work among the people without interference? If the other Arabs gain the upper hand over me and finish me off, the heartfelt desire of the Quraysh will be accomplished.
On the contrary, if Allaah grants me victory over the other Arabs, the Quraysh will also enter the fold of Islaam. However, if the Quraysh refuse to accept Islaam and still have the strength to fight me, what do they think? I swear by Allaah that I shall fight them for the sake of that Deen which Allaah has sent me with until Allaah grants me victory or this head is separated from my body.
He is suffering from pain in his eyes. His eyed were immediately cured and it appeared as if he had never suffered any pain at all. Rasulullaah then handed the flag over to him. Then invite them to accept Islaam, explaining to them the rights due to Allaah that are compulsory for them to fulfil.
If Allaah uses you to guide. I swear by Allaah that I shall tight for the sake of this Deen which Allaah has sent me with until Allaah grants me victory or this head is separated from my body. Muslim has also reuorted a similar narration in Vo1. However, he Hadhrat Miqdaad Ls! For what reason are you talking to him so much? He shall never accept Islaam! Allow me to execute him s o that he may reach his destination in Jahannam!
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Perhaps searching can help. S Urdu. In fact, even the name of the Prophet Yusuf occurs only once or twice in passing in Surah Al-An'am and Surah Ghaafir, but there is no story at all. The stories about what happened with the Yusuf 'alayhi salaam only occur in this particular surah. Secondly, it is the only surah in the Qur'an Check out our top 10 list below and follow our links to read our full in-depth review of each online dating site, alongside which you'll find costs and features lists, user reviews and videos to help you make the right choice.
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