Download Free PDF of What Young India Wants? Besides writing novels he also writes for leading English & Hindi Newspaper to inspire. Free Download What Young India Wants Novel Pdf. Format: PDF Language: English Pages: Size: 7 MB Novel Type: Non-fiction. Author: Chetan Bhagat. 'Making India Awesome: New Essays and Columns' by renowned Indian Indian Girl ()—and the non-fiction titles What Young India Wants () and.
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- This Pin was discovered by Amlan Kanti. Discover (and save) your own Pins on Pinterest. What Young India Wants · Synopsis · Cover · download Now · Other Books · India Positive · The Girl In Room · One Indian Girl · Making India Awesome · Half. PDF Drive is your search engine for PDF files. As of today INDIAN. GIRL. Chetan Bhagat is the author of six bestselling TIME magazine named him as one .
You went to Shri Ram College of Commerce to give a speech before the elections. Have you visited any college after that? Why not? Are foreign visits more important? The party president may be really clever. But sometimes it isnt about who is the most clever but about who genuinely cares. Chess moves dont win elections all the time. A connect with people does. The party president, given his perceived persona which may be at variance with who he really is , doesnt inspire confidence.
You standing next to him is like Amitabh Bachchan standing next to Amar Singh. Did it help Mr Bachchan? Dont talk down to people.
Talk to people. Dont address people if you never want to take questions. Dont give monologues on the radio. It reminds one of Indira Gandhi and North Korea. Its not cool. Open more colleges. Open up tourism. Reduce taxes on high-employment sectors. Give tax breaks for companies that move headquarters to smaller cities.
Do anything to take skills and jobs to the interiors. Fix the primary schools. They have to teach well. Half our schoolkids cant read properly.
The cities need extensions with very low-cost housing solutions, with good water, electricity and transport infrastructure. That is the only way the urban poor can live a life of dignity. Give them dignity.
They didnt vote for you in Delhi, remember? Win them back. Be real. Have a worklife balance. Why cant the prime minister catch a movie sometimes? Or eat chaat in Delhi somewhere? A humanized prime minister works better than a glorified one. No statues, please.
School or statue? Hospital or statue? No need to explain further. No personal attacks on opponents, no matter how punchy the joke or the temptation to say it. Again, run it past those critical advisers first. No hanging out with rich industrialists. Of course, you may need to officially.
But it doesnt have to be a media event. Hang out with the billion people, not billionaires. Finally, all of the above comes down to the party listening and acting according to the wishes of the people. If a father downloads his child toffees instead of books for school, it may make for a happy child.
But does it make a good father?
The strategies adopted by political parties tell you what matters to people, or answer the elusive questionhow exactly do Indians vote? Certain moves announced by political parties, whether absurd, controversial or unethical, provide you immense insight into what works for the average voter. Even the most rational, modern-thinking politicians adopt primitive and regressive measures in trying to pander to the electorate.
They do this for one and only one purpose to win. In fact, victory becomes so important that they forget, or ignore, the long-term repercussions of their actions on our society and nation as a whole. Whether it is taking in corrupt members only for the votes they can procure from their communities or announcing unrealistic freebies or quotas on the basis of caste or religion, politics becomes a circus at the time of elections.
For a change, I am not blaming any of the politicians for such actions. If we were in the same situation, perhaps we too would be left with no choice but to adopt similar measures. The problem is not with the politicians, who simply mirror and adapt to the environment. The issue is with the Indian electorate, or us. The great Indian mind is filled with prejudice.
Centuries of persecution and discriminationeven in the present dayon the one hand and a belief in the superiority of ones own kind on the other, have led to these prejudices. These in turn have led to a haphazard democracymore cacophony than consensus. The ruckus that we often see in Parliament is nothing but a visualization of the average Indian mind, of chaos and confusion about who we really are.
Even the most educated of us are prejudiced. One simple test of prejudice is this will you allow your siblings or children to marry outside your community or religion? If your answer is no, then no matter how much you cheer for the Indian team, stand at attention for the national anthem or cheer the Indian flag, you are prejudiced.
And as long as most of us stay prejudiced, we will have the confused and mediocre leadership that we have right now. No matter how many fasts activists undertake or good policies economists suggest, if we dont get the concept of being Indian in our heads and treat that above anything else, we will remain a messed-up country.
Yes, Dalits were treated badly in the past, and some still suffer. Muslims were and some of them still arediscriminated against. However, things have improved. If you shed your prejudices, they will improve even faster. If there were no prejudices, there would be no need for political parties to play the caste card or to announce quotas within quotas.
If we dont change, however, we are moving towards disaster. There will be lack of decision-making, inefficiency and a stalling of progress and growth in our country. The young generation will find it even more difficult to get a good education and wellpaid jobs. After all, if we choose our leader based only on the toffees he gives us, then we somewhat deserve our fate. However, not every Indian feels it is the number one priority. The question baffles the educated middle classes.
Why is a reasonable, universal and noble demand for an honest society so difficult to achieve in a democracy? And why is it that corrupt parties win elections time and time again?
Frustrated, the educated middle class comes up with elitist theories like 90 per cent of Indians are stupid or most voters are dumb. None of this is true. The Indian voter is rational. However, he is rational within his own framework. It is important to grasp the demographics and social context of Indian voters. Sure, at one level everybody wants to remove corruption. Every Indian would like a clean society. For a lot of Indians, corruption doesnt determine their voting behaviour. Removing corruption is important to them.
However, it is not as important as, say, a ones identity; b their safety; and c obtaining some instant gratification from politicians during voting time. Clever politicians understand this. They work to deliver on these priorities and, in return, are allowed to be corrupt by the voters.
This often occurs amongst the section of voters that has historically been oppressed or sees itself as a subjugated minority. Of course, this is an oversimplified generalization. The situation is changing.
For there are Muslim voters or lower-caste voters or low-income voters who want corruption removed more than anything else. However, a lot of Muslims also vote to feel safe hence they may avoid voting for the BJP. Many low-income voters would rather have bird-in-hand freebies at election time as later on the politician will forget them a completely rational view.
Similarly, many lower-caste voters may feel happy to see their communitys candidate in power, as it makes life seem a little fairer after generations of oppression. With such conflicting agendas, the issue of corruption gets clouded. Voting patterns do show corruption as a variable hence ministers step down. However, it is not the top influencer yet. Thus, a corrupt party can enjoy power as long as it keeps the oppressed classes happy and can play Robin Hood to them.
Every party knows this; thus, every party is corrupt, though to varying degrees. In some ways, the stickiness of corruption is the revenge of the oppressed. It is we, the educated, usually upper-class, upper-caste Hindus, who are empowered enough to have higher-order needs of an honest and fair society.
The oppressed wont let us have it just yet. They do want to remove corruption, but they also want certain injustices fixed and other scores settled. For this, they send agents to power who might loot the nation, but protect them and even share the booty through the occasional handout. It isnt fair to todays youth, who want a corruption-free India to maximize opportunities above anything else. However, there were centuries of unfairness that the oppressed had to bear too.
Will it ever change? It has to change because plunder and redistribution is a highly inefficient model for societal fairness. We are a poor country. There isnt much to plunder anyway. The solution lies in setting aside differences for a while. The uppercaste, upper-class Hindus have to let go of their bigotry and prejudice. The oppressed have to let go of their justified but expensive urge for revenge and retribution.
All over the world, the oppressed have only risen through self-empowermentlook at the Jews and the Parsis. Oppressed community voters are realizing that many of their current representatives have harmed the nation, filled their own pockets and done little for them. We are not a nation of stupid voters.
We are simply a nation where people want different things, and thats okay. However, removing corruption will require it to be made the number one priority for all Indians. It is a secular issue, and removing it will be beneficial to all. When the roof of the house is leaky, you need to fix the roof first rather than fight family feuds.
We do become one during cricket matches, and we did win the World Cup in If we can become one on this issue of fighting corruption, we will be able to win against it as well. Game for it? Its time to stop blaming just our politicians for corruption and look within. Their first standard excuse is nothing malafide is proven yet.
The second classic excuse is look at what other parties have done. Therefore, a murderer can be spared, as long as he can find another murderer. It is important to understand why all political parties back their corrupt members, despite massive allegations and enough circumstantial evidence against such people. The answer lies in the way Indians think.
While it is easy to blame politicians, the fact remains that our politicians are not ethical because we arent ethical. A large number of politicians have lost track of the idea that every profession in this world has ethicsit may not be illegal to break them but still is definitely wrong.
A doctor must treat his patient as soon as possible, it is assumed, under ethical medical practice. But if he delays treatment, it would be hard to prove it illegal. A teacher must try to teach her students well, though if she doesnt, it wont be illegal. Society needs ethics as much as laws to function well.
The simple, bitter truth is that the electorate just doesnt care much about financial impropriety. Sure, we bicker, moan and fuss about politicians looting us. However, it is not that high up in the hierarchy of wrongs a politician could commit. A moderate amount of corruption is almost expected and accepted. It is only when graft is done in an obvious large-scale and arrogant manner that Indians get somewhat upsetand that too for a short period of time.
Do it, but dont be so blatant and rub it in our faces, is what we seem to be telling them. Tax evasion, dubious accounting and shady friendships are almost seen as natural behaviour for an Indian businessman. We dont see them as crimes. We treat them on a par with, say, eating four plates of desserta bit greedy, but understandable. Until we, as a society, really feel that graft, unethical behaviour and nepotism are huge problems, and start to truly care about all of them, politicians will not change.
Take, for instance, a hypothetical situation. Say, a prominent politician went into a temple with his shoes on, with a bottle of alcohol and kicked the idols. What would happen? Of course, there would be huge societal outrage. In our value system, we hold our religious shrines extremely dear. Such a person would never be allowed to remain party president. In all probability, the persons political career would end overnight.
But this value system does not apply when we see shady businesses being conducted, state coffers being looted or politicians placing self-interest above national interest. Even abuse of power is something we only talk about in public. Deep down, we are complicit. We may want political leaders to not abuse power, but do so ourselves. Just take one example, the status of domestic help in India. How do Indians treat their domestic help? Why dont we ever talk about a minimum wage for them?
Or perhaps a compulsory day off every week? When we ourselves have no qualms abusing our power, it is difficult to attack others for doing so. We, the Indian society, need to reflect on who we have become. Organizations like the Rashtriya Swayamsevak Sangh RSS , which claim to care for Indias glory, should be fixing this by propagating good values in society. And parties which claim removal of corruption as their topmost agenda, like the Aam Aadmi Party AAP , should also send out the message that it is a lack of values within us, and not just a few bad guys at the top, that has turned India corrupt.
More than anything, we ourselves must change, and see the sense in doing so. A society without values cannot survive or function, let alone progress. When this realization dawns on a larger section of society, politicians will change. Right now, they dont, because they think you, the voter, doesnt care.
That you will see Gadkaris punishment as a slight to the RSS, or to the community or caste he belongs to. Similarly, no Congressman will stand up for what is right in Vadras case, as the Congress voter cares for the Gandhi family more than for right or wrong. We live in shameless times. When long-overdue self-reflection and shame strike us, India will be ready for change. We have seen many exposs on corrupt leaders in the past few years; it is time we did an expos on ourselves. The Kings in Our Minds Kings and colonizers left our country nearly seven decades ago.
It is time they left our minds. This vital suburban highway connects various important points of the city, including the airport. I, like several others on the road, had a flight to catch. On a normal day, it would have taken ten minutes to the terminal. However, that day, the traffic had not moved for over half an hour.
The jam wasnt due to road construction or a vehicle mishap. Instead, a few cops had intentionally stopped the traffic. VIP movement, is all a cop told me when I asked. Some of us begged the cops to let us pass, lest we miss our flight. The cops shooed us away. The stranded crowd smirked at us, as if saying how stupid of us to even try.
I saw the faces of people waiting on their bikes, in cars, buses and autorickshaws. The long jam meant literally thousands of people waiting to move behind us. People were late for work, business meetings, doctors appointments, social visits and college. Yet, while everyone was uncomfortable, nobody seemed agitated either. After all, this was a part of Indian life.
A neta passes, the world around has to stop. I made frantic calls to the airline staff and managed to get a boarding pass printed. When traffic finally cleared, I was lucky to make it to the flight. The airline, aware of the jam, had delayed the plane somewhat. It would now delay other flights elsewhere in India. Despite this, many passengers couldnt make it. These people spent considerable time, effort and money to rebook themselves to their destinations.
I had a speaking engagement in my destination city. If I had missed this flight, the function would have had to be cancelled. For example, in the blurb for the book, Bhagat poses a number of questions, first and foremost, "Why do our stude As part of my renewed interest in India, I picked up this collection of essays by a popular English-writing novelist, Chetan Bhagat.
For example, in the blurb for the book, Bhagat poses a number of questions, first and foremost, "Why do our students regularly commit suicide? The education system is so terribly designed that competition for the few, top-ranked schools is literally bloody.
Without one of their coveted degrees, even brilliant students can wind up as a low paid clerk. It's not the prospect of such work that drives young people to suicide, but the dishonor of the family.
This one terrible phenomena encapsulates several of India's worst sins. The entire government, including educational facilities, is rotted by endemic corruption. Bribes,nepotism,and theft are commonplace. Combine this with a hyper-awareness of the family's status within the community, couched in terms such as "family honor," "duty of firstborn," and "we will be finished if you don't succeed," and you get kids pressured to succeed at all costs in a system that is rigged from the start.
Since I've gone on my own little editorial rampage, I may as well take it one step further. When I was in India in , I read a lot about crimes against women. It was horrifying. I also felt quite uncomfortable,especially in rural areas, because men will stare quite boldly at a woman's body. In the intervening years. I've heard that there have been many changes. Indians who have immigrated to the United States are vehement when discussing the issue: It doesn't happen, except maybe in some low class families.
The rape and murder of Jyoti Singh Pandey on a bus last year invoked a global awareness of India's complicity in crimes against its women. This recent BBC documentary link: Aug 01, Crysta rated it did not like it Shelves: After reading this book I have come to the conclusion that Chetan Bhagat must be considered a "voice for the youth of [India]" because his level of nuance and critical thought is basically indistinguishable from that of a well-intentioned but not very self-aware 12 year old boy.
Some of his essays were just goofy simple India would be a lot better off if politicians would just stop being corrupt , some were offensive Women are really important because if they weren't around men would let their After reading this book I have come to the conclusion that Chetan Bhagat must be considered a "voice for the youth of [India]" because his level of nuance and critical thought is basically indistinguishable from that of a well-intentioned but not very self-aware 12 year old boy.
Some of his essays were just goofy simple India would be a lot better off if politicians would just stop being corrupt , some were offensive Women are really important because if they weren't around men would let their B. The basic messages are: Politicians - Stop being corrupt. Build some schools. Electorate - Vote better. Who knows how, but do it. And by "basic messages" I mean they really were that basic. At least the lack of complexity or any new insights made for a quick, light read.
Mar 02, Priya rated it it was ok. How confused is this man who wants to change India about himself? I find wasting so much of hardwork and money in such prestigious fields stupid but he chooses to rant about it for first 10 pages. He is the first author who brags so much about himself I've come across. And after reading all the bragging I can't help but being opinionated about him.
Now, as far as main content is concerned, most of the things are far from reality. There are some really good points made too. Maybe I am judgemental about Chetan Bhagat or maybe I am right. But now he seems to me like some narcissist who is really not concerned about the topic he mentioned, a person who just blahs and people applaud. Aug 31, Tushar Mangl rated it it was ok. Intentions of the book are good. The topics picked up by the author are good and relevant but they lack depth and discussion appears shallow.
As if we are chatting about the world in a cocktail party. Aug 07, Subodh rated it liked it. It is just a okay book. Its not for the people who understand ill effect of corruption very well. I won't say that you can give this book a miss. I would not say its a revolutionary book either. Some chapters are really good. Some are okay. Few are really bullshit. Having said that, this book and books like this must be introduced to teenagers as a snapshot of current India.
They need not only to be aware of issues, but understand them as well. This book fairs well in that department. I do no It is just a okay book. I do not know why CB sucked up with Sonia Gandhi. He seems praising Rahul Gandhi at one place. I could not digest it. I hope CB has not lost his senses. I suggest other two books to read if Indian shit appeals you. Jul 25, Indira Mukhopadhyay rated it really liked it Recommends it for: All young Indians.
Having gone through all the reviews of this book, I think there is not much left to say. There is one thing about Chetan Bhagat's writing, you love it or hate it but can't ignore it. It starts a thought process in you.
If you think he is not correct then you star thinking that it should be like this. That's what he wants from our youths. Awake and start thinking. He is successful at that be it his fiction stories or this particular book. His writing style is simple, sensible and effective. He Having gone through all the reviews of this book, I think there is not much left to say. He admits he doesn't know everything. Join him in his dreams, write to him where you think he is wrong. Or wake write yourself what is good for India.
Aug 22, Swetha rated it it was ok Shelves: For once, I don't have any accusations on Chetan Bhagat. Having given India books about narcotics, outcasts, geeks and newspaper articles, he did end up becoming influential.
I didn't prefer him being on that list once but now that he has raised his voice on issues that have to be dealt with in India, I do have this tiny bit of respect for him. While this book might not educate you deeply on how to change India yeah like any book can?
Dec 14, Abhinav rated it it was amazing. His readers must have expected him to write something fun, romantic and dramatic writings as he always does in his alternative style. Bhagat mentions that: Corruption is a way of life in India which is a by-product of a system that is power driven. He refers the system to the constitution and power to the wealthy political leaders.
But corruption is not just confined to the system but also the society. A remarkable statement: If it had been any other author it might be a bit boring but this one is a beauty. The book is primarily based on the youth of India as most of the country is young. The book gives detailed information of the politics in India and how we are bound to it. But there are some highlights in the book which I want to mention: This section is confined to students which I liked the most because I am one of those.
Spark is the excitement which makes us feel truly alive. When we are kids we used to have a million sparks. A spider-man toy was enough to excite us to jump on the beds. A gift presented on our birthday made us to somersault all over the house. A movie show or a dine at the restaurant or a country side trip used to fill up us with interest, curiosity and anxiety. This excitement is called as spark. When we reach the graduation age we still have these sparks with us but comparatively less.
As you move on to the older age, it is difficult to find these sparks in us. Chetan takes an example of Kareena in the movie Jab we met. When we compare her to the first half versus the second half, we find that she loses her spark in the second half. This is what that happens to us if we lose the spark. Chetan says that these sparks can be invoked by three factors and should be protected from four storms. They are: Reasonable goals Balance of health and relationships Not taking things too seriously And the four storms are: Disappointment Frustration Unfairness Loneliness of purpose The author says that to keep these sparks alive we must always have goals as by human nature we always strive, improve and achieve our full potential.
He tells us not to do things for money, he tells us to do those things which our heart tells us to do, the things which make us happy and the things which make us feel alive. Secondly, these goals should be balanced. What is the use of coming first in a race without lemon in the spoon? Our striving is only worth if there is harmony in life otherwise the spark begins to die. The author says that Life is a prepaid card with limited validity.
If you live for 60 years you will just have weekends. We are people, not programmed devices. I am not kidding, seriously!!! Chetan also adds that we have 4 obstacles which try to kill our spark. The first being disappointment which comes to us when we do not get the expected results for our efforts. If we can overcome every challenge, then the word challenge will never exist.
If we are failing at something, it implies that we have a different stage. Thirdly, never think that life is unfair comparing to others connections, rich dads and beautiful faces.
Finally, the most beautiful thing described by the author is isolation. As we grow older we realise that we are unique and what we believe in and what we feel is different from others. It happens because we compromise many things for our families and loved ones which mean so much to us. Chetan says Love yourself first and then others. I just felt as if I founded the path of my life. The next highlight is how Bhagat boldly aims at the leaders of our country.
As I mentioned earlier, the critic is not just confined to the system but also the society. Yes, because many of us vote a party by seeing its religion or caste of the leaders but not by their efficiency. We choose leaders from the craze which their dads own. The author precisely describes what Indians do to themselves. It may be the madam of BJP indirectly aiming at Sushma Swaraj who tells us to burn down the Walmart stores or the woman who puts a money garland around her neck indirectly Mayawati or the person who thinks that silence is a golden tool or a form of Gandhigiri indirectly Manmohan Singh or the woman who keeps quiet even after seeing the corruption in her party indirectly Sonia Gandhi.
Whoever it may be, Chetan has a point in detail why these political leaders have to change their so called attitude. Chetan has written two letters in this book, one to Gandhi and the other to Sonia. To the letter for Gandhi, he describes that India is free from the white people but not from the problems.
Many people do not even get the basic amenities while the people who get them do not get a platform to do really something innovative. Also, in the letter to Sonia he addresses how the unaccounted money comes during electorate campaign and reminds her that she has a major role in ending corruption in INC. And yes, talent is a precious natural resource and we must nurture it. Why does majority of students opt for either engineering or medicine after their plus two?
It is because they are passionate towards these streams. Now, can there be anything more senseless than this answer? More or less, this is what even Chetan wants to say us. He says that Talent is a special ability and aptitude that gives people an edge in a particular field. It really is a book that is worth reading for all the others too.
Also, the book is not just the highlights which I had mentioned, it has got a lot more general facts which the author describes in his own style. Of course, even our political leaders at least those who can understand English , second or third generation business giants should also take a look at this book!!! Because we are Indians who currently fail to understand the importance of change even if we do, we do not know how.
Because we are the people who fail to keep our sparks alive and commit suicides, we are the people who cannot exhibit our talents boldly and also we are the people who think money is above all.
So, I can say that this book is a modern Bhagavad Gita. It is not an exaggeration because I am not a fan of Bhagat personally. The thing is that a good literature must be encouraged.
Dec 01, Saurav Karmakar rated it really liked it. So who is this famous chap? So here I am with a little insight of Mr. With this book Mr. Bhagat is stepping out from his comfort zone and trying to take up a responsibility of being true to a Youth Icon Image. If you want to understand contemporary India, the problems that face it, and want to be a part of the solution, What Young India Wants is the book for you. Now you might have predicted what this book is all about.
Happy Reading: Jun 15, Subramanyam K. This review first appeared on: This book, the first non-fiction work of Chetan Bhagat, is actually a collection of selected essays and columns Chetan Bhagat has written for various Indian news papers. Written in simple prose, these columns speak about various problems we Indians are confronting today. I am no big fan of Chetan Bhagat, I am one of those who cribbed about the way he write books, I was unhappy after I read Revolution However, I am happy Chetan Bhagat actually felt writing about social issues, wrote about them and got this book published.
The prime reason why I say this is, whether we like it or not Chatan Bhagat is a brand in India. For, perhaps he is one of the very few authors who is discussed in all sorts of places in this country. When a person of this sort and brand speaks about the burning problems of the country, they actually reach a wider audience.
Thus more people discuss about these issues and we can expect more and more probable solutions for these issues. The good job Chetan did in this book is that he actually proposed some solutions to each of these problems. This actually makes these solutions more and more debated by the youth of this nation.
That if anything, is the best thing that can happen to this nation.
Ok, coming to the book and the contents. The book opens with a letter from Chetan where he explains the purpose behind the book. Then there are three sections in the book, with about 10 essays in each one of them. The first one being Our Society, the second dedicated to Politics and third one that speaks about the problems of the youth. The book ends with 2 short stories, the latter is a perfect finish to the book.
The issues raised in the book are indeed real burning problems our country faces today. On the flip side, I felt that Chetan could have delved a little deeper than just giving a shallow treatment to the issues. I think any one who reads political stuff rather seriously would feel that this book lacks depth.
It makes one feel that the author is jumping to conclusions a little quickly. A news paper column must have had its own limitations but when it is coming as a book, I think the author does have the liberty to add a few more details. Still, as I told earlier I am happy someone so popular wrote some stuff about burning issues and has increased the number of people who debate it.
Do pick this book, it definitely deserves a read. It will definitely make us think. Aug 09, Socrates Chinniah rated it liked it Recommends it for: Debutants , Beginners , People interested in Social issues concerning India.
Complex issues in a really i mean really really simple way. People who are fascinated by works of Malcolm gladwell , Steven levitt , Tim harford or Pau Complex issues in a really i mean really really simple way. Why I bought the book: There are just so many authors who come into the writing arena aiming at Love, Drugs and sex and even become best sellers. It intrigued me to pick this book despite the fact that I was not his fan for his previous book but , for the theme chosen by CB in WYIW.
WYIW is a pretty simple read; it does not complicate things and does not dive deep into the issues to come up with fascinating hypothesis and analysis. The book is written aimed at masses and not the elites. The objective that I perceive from the book is to create a general awareness on the various issues our society faces and how simple and small things can make a difference in our society and our lives.
CB conveys the point and is clear on taking things to readers on the topic that he covers. The illustrations vary but the content remains the same May be its not the fault of the author — the issues in society remain that way and the theme can be narrowed down to corruption, attitude of people. My suggestion: Read the book with open mind, if you have had lengthy discussions regarding various issues holding India back through some forum or in your workplace or elsewhere, the book will not satisfy your appetite because, there are lots of possibilities that your insights into the issues are better than the author.
I presume the book may interest readers who have just begun and who wants simple things to read. The book shall be easy read for High school kids and college going reader debutants. Hence, CB does not influence me, but what he writes does. I could not agree to some suggestions put forth by CB. Though, it is his opinions that are projected and it is not fair to expect people to share common faith in all issues.
The book stands out for its objectives and not for the way it is written. Feb 18, Sougata Ray rated it really liked it. When I was halfway through this book I was thinking that while rating this at goodreads I will take out two stars, meaning I will give it 3 stars.
Of course there were reasons for that. Firstly, the first few pages looked like bragging to me, though it seems that he tried to make sure that no one questions his credibility.
Secondly, the solutions he articulated for some of the issues were far more simple and far-fetched in the context of present circumstances. Sure the solutions were good, but st When I was halfway through this book I was thinking that while rating this at goodreads I will take out two stars, meaning I will give it 3 stars.
Sure the solutions were good, but still some of them were not practical. Moreover, somehow you will get just a hint of a blame game at first, at least that is what I felt. I don't know,I might be wrong. But, as I finished the book I had to step back from what I had decided earlier.
Now I will tell you why is that. Firstly, in the last chapter of this book "My Great Indian Dream", he humbly accepted his shortcomings and said that he is no expert at everything! That definitely cancels out the initial bragging part. Like, corruption, education, Kingfisher bankruptcy, ill-treatment faced by a girl child etc etc. Not only he raised this issues, he proposed logical solutions and backed them up with examples.
It will surely make you think that yes, why don't they try this. You will even find your blood boiling sometimes at the instances and examples he produced But still I feel there could have been more of those.
He talked about things we-Indian youth face in our daily lives. So it was easy for me to relate. Initially, the book was lagging a fun-factor of course, it is non-fiction ,the thing Chetan sir is known for, but gradually he added it in the chapters "Save us from the lerds", or "Can engineers be touchy feely?
I kinda loved it. It will definitely give you a feel that he is better off writing fiction rather than these serious stuff! Anyways, last but not the least, I am a big fan of Chetan sir, all my respect to him.